11/26/2022 0 Comments Brahma yamala tantra pdf![]() ^ Kaal Ugranand Saraswati differentiating “traditional Vamamarga” from conceptions of the word “vamamarga”Archived July 13, 2011, at the Wayback Machine.These attributes consisted of bone ornaments, an animal skin loincloth, marks of human ash, a skull-cup, damaru, flaying knife, thighbone trumpet, and the skull-topped tantric staff or khatvanga. The early Buddhist tantric yogins and yoginis adopted the same goddess or dakini attributes of the kapalikas. They also had to carry the emblems of a human skull as an alms-bowl, and the skull of the Brahmin they had slain mounted upon a wooden staff as a banner.These Hindu kapalika ascetics soon evolved into an extreme outcaste sect of the 'left-hand' tantric path (Skt. The penitent was prescribed to dwell in a forest hut, at a desolate crossroads, in a charnel ground, or under a tree to live by begging to practice austerities and to wear a loin-cloth of hemp, dog, or donkey-skin. The kapalikas were originally miscreants who had been sentenced to a twelve-year term of penance for the crime of inadvertently killing a Brahmin. The form of the Buddhist khatvanga derived from the emblematic staff of the early Indian Shaivite yogins, known as kapalikas or 'skull-bearers'. This ideal example serves as a prototype for other Aghor practices, both left and right, in ritual and in daily life. When this sādhanā takes the form of shmashān sādhanā, the Aghori faces death as a very young child, simultaneously meditating on the totality of life at its two extremes. In this sense, Aghor sādhanā is a process of unlearning deeply internalized cultural models. They come to fear their mortality and then palliate this fear by finding ways to deny it altogether. Children become increasingly aware of their mortality as they bump their heads and fall to the ground. Children become progressively discriminating as they grow older and learn the culturally specific attachments and aversions of their parents. Hari Baba has said on several occasions that human babies of all societies are without discrimination, that they will play as much in their own filth as with the toys around them. They believe that all human beings are natural-born Aghori. The gurus and disciples of Aghor believe their state to be primordial and universal. ![]()
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |